New PDF release: Anti-Nietzsche

By Malcolm Bull

ISBN-10: 1781683166

ISBN-13: 9781781683163

Nietzsche, the thinker possible against each person, has met with remarkably little competition himself. He continues to be what he desired to be— the limit-philosopher of a modernity that by no means ends. during this provocative, occasionally anxious publication, Bull argues that purely to reject Nietzsche isn't really to flee his entice. He seduces by way of beautiful to our hope for victory, our creativity, our humanity. basically by way of ‘reading like a loser’ and failing to reside as much as his beliefs do we circulation past Nietzsche to a nonetheless extra radical revaluation of all values—a subhumanism that expands the limits of society till we're left with under not anything in universal.

Anti-Nietzsche is a refined and subversive engagement with Nietzsche and his twentieth-century interpreters—Heidegger, Vattimo, Nancy, and Agamben. Written with economic climate and readability, it indicates how a politics of failure may swap what it potential to be human.

Reviews:

"A nice proposal test ... an surprising name to fingers (or to disarm)" — T.J. Clark

“A stimulating and pleasant book...Anti-Nietzsche is fascinating, yet Bull’s argument can be refined and deep”—Times Literary Supplement

“Seven witty, erudite, and hugely stylized chapters. Recommended.”—CHOICE

“Anti-Nietzsche pursues Nietzsche’s common sense yet pulls out the entire stops.”—The New Inquiry

“The breadth and intensity of Bull’s scholarship are ... highly impressive.”—Notre Dame Philosophical Reviews

“Bull is a wonderful author of philosophical prose... it's demanding to disclaim the arrogance of his pondering, or the seductive strength of his writing”—Times greater Education

“Bull’s publication merits awareness either as a scholarly engagement with continental philosophy and political idea, and as a tough intervention into modern left politics.”—Socialism and Democracy

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Extra resources for Anti-Nietzsche

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Max Horkheimer/Theodor W. ” Ludwig Wittgenstein, On Certainty In the German-speaking world of the 1920s and 1930s, the concept of reification constituted a leitmotiv of social and cultural critique. As if refracted through a concave mirror, the historical experiences of rising unemployment and economic crises that gave the Weimar Republic its distinctive character seemed to find concentrated expression in this concept and its related notions. Social relationships increasingly reflected a climate of cold, calculating purposefulness; artisans’ loving care for their creations appeared to have given way to an attitude of mere instrumental command; and even the subject’s innermost experiences seemed to be infused with the icy breath of calculating compliance.

As a consequence of this extra complication, both thinkers are compelled to advocate a proposition with something like the following content: The habit, which has become second nature, of conceiving one’s relationship to oneself and to one’s surroundings as an activity of neutral cognition of objective circumstances, bestows over time a reified form on human activity, without ever being able to eradicate the original “caring” character of this activity completely. This antecedent characteristic must, in the form of pre-reflective knowledge or marginal practices, remain present in such a way that critical analysis could make us aware of it at any time.

The age at which children acquire the ability to carry out this kind of triangulation54 is generally considered to be nine months. This is why recent research speaks of the “nine month revolution,”55 because it is at this age that a child acquires the ability to perceive an attachment figure as an intentional agent, whose stance toward the surrounding world is likewise goal-oriented and therefore of the same significance as the child’s own relation to the world. What is notable about all these developmental psychology theories—which, like the theories of G.

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Anti-Nietzsche by Malcolm Bull


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